By Maria de Naglowska, Hans Thomas Hakl
The 1st English translation of Maria de Naglowska’s crucial treatise at the spiritually transformative energy of intercourse, La lumière du sexe:
• finds mystic sexual practices for development of the soul and enlightenment
• Explains the internal workings of the intercourse magic rituals of l. a. confrérie de l. a. Flèche d’Or [The Brotherhood of the Golden Arrow], the infamous occult order of Nineteen Thirties Paris
• Translated from the unique French with an creation and Notes via Donald Traxler
• beneficial properties stylish French flaps
Never earlier than to be had in English, The gentle of Sex expounds the tenets of the progressive non secular method conceived via Maria de Naglowska--Russian mystic, occultist, esoteric excessive priestess, rumored lover of Julius Evola, and self-styled “Satanic Woman” of Nineteen Thirties Paris. founded on what she known as the 3rd time period of the Trinity, within which the Holy Spirit of the vintage Christian trinity is well-known because the divine female, her practices objective to lead to a reconciliation of the sunshine and darkish forces in nature during the union of the masculine and female. Revealing the spiritually transformative energy of intercourse, she exhibits how--through mystic sexual practices and veneration of the female spirit--growth of the soul, regeneration of the realm, and enlightenment of humankind may be accomplished.
This mystic treatise and consultant to the sexually charged rituals that have been a reason célèbre in Nineteen Thirties Paris was once required studying for these looking to be initiated into Naglowska’s magical crew los angeles confrérie de los angeles Flèche d’Or [The Brotherhood of the Golden Arrow]. It finds Naglowska to be a strong visionary, whose psychic powers have been mythical, and a massive determine within the carrying on with evolution of the Western secret tradition.
About the author:
Maria de Naglowska (1883 1936) was once a Russian occultist, mystic, and founding father of the Brotherhood of the Golden Arrow, whose meetings in Paris within the Thirties have been attended by way of many now-famous members, corresponding to Julius Evola, guy Ray, and André Breton. She can be identified for her translation of P. B. Randolph s Magia Sexualis, the vintage occult textual content that has survived purely via her translation. Donald Traxler is either a translator and scholar of the occult. He lives in Martinez, California.
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Additional resources for The Light of Sex: Initiation, Magic, and Sacrament
19 P. G. Maxwell-Stuart, “Rational Superstition,” in Religion and Superstition in Reformation Europe, ed. H. Parish and W. G. Naphy (Manchester: Manchester University Press, 2002) 170–87. 20 Bernard le Bovier de Fontenelle (1657–1757) in his Histoire des Oracles (1687), a book much favoured by Voltaire, argued that in the ancient and Christian worlds alike, oracles had been fraudulently maintained by the rich and powerful, in an unholy alliance between rulers and priests, to keep the people in ignorance.
This has led, in some quarters, to accusations of ethnocentrism and the imposition or projection of set models and preconceptions of “magic” upon the cultures under study. 46 The problematic nature of the term “magic” might lead us towards abandoning the word altogether, but what would we use in its place? ”47 Bernd-Christian Otto and Michael Stausberg have suggested that rather than discussing discrete 43 P. G. Maxwell-Stuart, Wizards: A History (Stroud: Tempus, 2004) 148, cites, for example, Franz Anton Mesmer’s Planetary Influx into the Human Body (1766).
73 First-person accounts are difficult, or frequently impossible, to find in historical sources for the period studied in this book, but one potentially fruitful quarry reposes in the records of the witch trials. 74 At one time the testimony of accused witches was dismissed as either the ravings of deluded old women, of victims viciously tortured beyond endurance, or as representative of the formulaic questions posed by the inquisitors, but in recent years historians have learned that all texts, however seemingly preposterous, have meaning which, 70 Roger Janelli, “Towards a Reconciliation of Micro- and Macro-Level Analysis of Folklore,” Folklore Forum 9 (1976): 59–66.