The Da Vinci code in the academy by Bradley Bowers

By Bradley Bowers

As thousands of readers all over the world react to Dan Brown s The Da Vinci Code, so do many students. the radical has develop into a proxy debate for 2 compelling scholarly and social problems with our time: the feminist/post-feminist problem to patriarchal authority; and the textual development of that means and cost. featuring the female as either dominant and sacred brings cognizance to each textual content which argues for dominance or divinity. conventional students are being challenged to safeguard their disciplines and practices, to reassert the authority in their wisdom base. Postmodern students are discovering a chance to give an explanation for to the area at huge how texts build that means and preserve energy constructions. those essays study resistance to the sacred female in non secular, cultural, and literary histories. Robert Davis explores the go back of the goddess to educational and renowned discussions. Deanna Thompson examines the apocryphal facts introduced into the controversy by way of the unconventional. Rachel Wagner seems to be on the better factor of postmodern textual authority, and the way Brown s novel has introduced Biblical interpretation to renowned knowledge. Arlette Poland studies present feminist and educational considering on textual as opposed to religious authority in regards to the female divine. different essays establish the elusive and misunderstood sacred female in faith and literature; in church teachings and practices; within the version Grail tales; within the secret style itself. jointly, those essays position the response to those concerns into broader social and modern contexts.

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Ed. Grevel Lindop. Manchester: Carcanet, 1997. —. King Jesus and My Head! My Head! Ed. Robert A. Davis. Manchester: Carcanet, 2006. The Works of the Female: Mary Magdalene and the Return of the Goddess 19 Haskins, Susan. Mary Magdalen: The Essential History. 2nd Edition. London: Pimlico, 2003. Hanegraaff, Wouter J. New Age, Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden: Brill, 1996. —. ” Gnosis and Hermeticism: From Antiquity to Present Times. Ed. Roelf van den Broek and Wouter J.

2nd Edition. London: Pimlico, 2003. Hanegraaff, Wouter J. New Age, Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden: Brill, 1996. —. ” Gnosis and Hermeticism: From Antiquity to Present Times. Ed. Roelf van den Broek and Wouter J. Hanegraaff. New York: SUNY Press. 1997: 237-269. Heelas, Paul. The New Age Movement: The Celebration of the Self and the Sacralization of Modernity. Oxford: Blackwell, 1996. Hoeveler, Diane. Romantic Androgyny: The Women Within. Pennsylvania: Penn State University Press, 1999.

The timing of Karen King’s significant book, The Gospel of Mary of Magdala: Jesus and the First Woman Apostle, could not have been better. The convergence of Dan 2 Bart Ehrman states, “[I]t is not a narrative Gospel of the type found in the New Testament nor a group of self-contained sayings like the Coptic Gospel of Thomas. It is instead a collection of mystical reflections that have evidently been excerpted from previously existing sermons, treatises, and theological meditations, brought together here under the name of Jesus’ disciple, Philip” (Lost Scriptures 38).

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