By Paul Roland, Z'ev ben Shimon Halevi
Author note: ahead by way of Z'ev ben Shimon Halevi
Publish yr note: First released in 2000
Kabbalah seeks to complete a tremendous job - to bare what lies in the back of the chaos, injustice and random cruelty of our global and the that means of existence and our own future.
Read or Download The Complete Kabbalah Course: Practical Exercises to Reach Your Inner and Upper Worlds PDF
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Additional resources for The Complete Kabbalah Course: Practical Exercises to Reach Your Inner and Upper Worlds
The meeting was advertised in a pamphlet I picked up one day while browsing in an occult bookstore near the University of Minnesota campus. The pamphlet described the Society for Ascension in vague and evocative terms, which were splashed across the background image of a turbulent and cloudy sky. I suppose the pamphlet caught my eye because it was oddly disturbing. The color scheme is intense: a series of dark red and lighter orange shades on the inner ®aps leads one’s eye to lightly painted webs of lightning.
Although past magical books frequently dealt with the problem of evil spirits and demons—most especially hunting and torture handbooks like the Malleus Male¤carum and Francesco Guazzo’s Compendium Male¤carum—Barrett’s treatment smacks of sensationalism. His galvanic descriptions of black magic and demonology, in turn, lead to the third reason why Barrett’s system of magic is important: The Magus had a strong impact on an avid and devoted reader, Eliphas Lévi, who would bring occultism out of the darkness and into the light of mass readership in the middle of the nineteenth century, however ironically, with dramatic descriptions of black magic and striking illustrations of occult paraphernalia, symbol, and ritual.
52 Lévi introduces his The History of Magic by stressing that the “three wise men” of the story of nativity were, in fact, magi, a move he repeats in Transcendental Magic: “Science, notwithstanding, is at the basis of Magic, as at the root of Christianity there is love, and in the Gospel symbols we ¤nd the Word Incarnate adored in His cradle by Three Magi, led thither by a star—the triad and the sign of the microcosm—and receiving their gifts of gold, frankincense and myrrh, a second mysterious triplicity.