Nachituti's Gift: Economy, Society, and Environment in by David M. Gordon

By David M. Gordon

Nachituti’s present demanding situations traditional theories of financial improvement with a compelling comparative case research of inland fisheries in Zambia and Congo from pre- to postcolonial instances. Neoclassical improvement types conjure an easy, summary development from wealth held in humans to cash or commodities; as an alternative, Gordon argues, fundamental social networks and oral charters like “Nachituti’s present” remained decisive lengthy after the increase of in depth exchange and marketplace actions. Interweaving oral traditions, songs, and interviews in addition to large archival study, Gordon’s energetic story is instantaneously a refined research of monetary and social differences, an insightful workout in environmental background, and a revealing examine of comparative politics.   Honorable point out, Melville J. Herskovits Award, African reviews organization   “A robust portrayal of the complexity, fluidity, and subtlety of Lake Mweru fishers’ creation thoughts . . . . Natchituti’s reward provides nuance and facts to a few of crucial and complicated conversations happening in African reviews today.”—Kirk Arden Hoppe, overseas magazine of African old experiences “A energetic and clever publication, which bargains an effective contribution to ongoing debates in regards to the interaction of the politics of surroundings, historical past and economy.”—Joost Fontein, Africa “Well researched and referenced . . . . [Natchituti’s present] might be of curiosity to these in a wide selection of disciplines together with anthropology, African stories, background, geography, and environmental studies.”—Heidi G. Frontani, H-SAfrica

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Additional resources for Nachituti's Gift: Economy, Society, and Environment in Central Africa (Africa and the Diaspora)

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Nachituti’s story begins with a cruel deed committed by her brother, Nkuba, who killed Nachituti’s son, whom he accused of committing adultery with his favorite wife. Nkuba placed the skin of his dead nephew under the royal throne to ensure his eternal submission. But when Nachituti found her son’s skin after a drunken party in the royal enclave, she fled to Mwata Kazembe, king of the eastern Lunda, and pleaded for him to avenge her son’s murder. Kazembe sent his most trusted generals to capture Nkuba.

They proved to be a decisive force in Luapula’s history, reconceptualizing the river and lake as an international border, inscribing resources in written laws, and promoting certain precolonial rulers above others. The onset of Belgian and British colonialism and the arrival of colonial capitalism redefined the way resources and people were perceived and ruled. ”42 The most influential and transformative colonial idea was that resources—from the land to the lakes—were communal property. Africans did not have strict forms of tenure and title; oral traditions were not a basis for modern property rights.

Nachituti didn’t know what had become of her son. ” “I promise,” Nachituti replied. ” Nachituti did not know how to verify this old man’s words since her brother Nkuba was always in his palace, sitting on his mat. Then one day there was a party in the palace with much drinking. While her brother was drunk, Nachituti looked under the mat and there she found the skin of her son. Upon finding the skin, she decided to go to Mwata Kazembe, who she knew to be a fierce warrior. At that time there was little water, so Nachituti could walk from Chisenga to Kasankila.

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