By Annie Wood Besant
The total evolution is one in its essence. The succession is identical, the sequences exact. even if you're taking into consideration the unfolding of awareness within the universe, or within the human race, or within the person, you could examine the legislation of the full, and in Yoga you discover ways to follow those self same legislation for your personal cognizance rationally and certainly. all of the legislation are one, even though diversified of their level of manifestation.
If you examine Yoga during this mild, then this Yoga, which appeared so alien and up to now off, will start to put on a well-known face, and are available to you in a clothing no longer totally unusual. As you research the unfolding of realization, and the corresponding evolution of shape, it's going to no longer appear so unusual that from guy you'll want to move directly to superman, transcending the barrier of humanity, and discovering your self within the quarter the place divinity turns into extra appear.
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This reality is based on electrons and up-and-down quarks, and the other particles that exist only for a fraction of a second in the universe. It is reasonable to speculate on other realities that are muon- and tauon-based with different pair of quarks (Davies 1992). 63 The molecular biologist de Duve has come to the conclusion that there is a cosmic imperative to evolve conscious life (de Duve 1995). To speculate that such cosmic imperatives exist in other ‘worlds’ as well is quite in order. This furnishes a possible solution for the present clinical problem, where healthy non-psychotic individuals perceive other realities and beings, when they are in a state of changed consciousness (Hufford 1982).
The existence of that such a reality has been predicted by modern quantum theory physics. A theory of this kind has a value through supplying a theoretical explanation for many well51 documented phenomena which for the time being exist outside our present scientific model. Its implications will be evaluated here for a better understanding of two of these phenomena, namely remote viewing and mind-body healing. For example, one of the difficulties with accepting (body-mind) healing as a general therapeutic modality is that it lacks a coherent theory of how it functions.
This debate is primarily philosophical between ‘atheists’ and ‘believers’. It has dominated all areas of paranormal and near-death research and is often framed in a scientific terminology (Hansen 1992). The debate between both ‘sceptics’ and ‘believers’ fulfils Carl Sagan’s definitions of a pseudo-science in that there is extremely little data that comes out of it and it is full of references to various experts as authorities (Sagan 1996). The biological basis of the religious experience, out-of-body experiences, and near-death experiences The medial right temporal lobe, hippocampus and associated lobe structures are implicated as the biological substrata for out-of-body and religious experiences.