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Dietrich Bonhoeffer and Martin Luther King, Jr. - those giants of contemporary Christian social inspiration are the following reassessed for a brand new context and a brand new iteration. either mixed activism, ministry, and theology. either took on public roles against winning powers in their time. either professed one of those Christian realism and ended as martyrs to their respective motives. the following some of the leaders in Christian social proposal revisit the insights, motives, and methods that Bonhoeffer and King hired for a brand new new release and its matters: race, reconciliation, nonviolence, political violence, Christian theological identification, and ministry
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Extra resources for Bonhoeffer and King : their legacies and import for Christian social thought
This anthology offers a resource to those discussions by presenting careful, informed, and focused reflections from contemporary social thinkers who have wrestled with their legacies—sometimes in quite different ways. The contributors to this volume share my concern that Christian social thought work in the service of transformative action, and readers will be challenged in these pages not to curtail the difficult and necessary task of social analysis by simplistic or static appeals to Bonhoeffer and King as theological authorities.
In 2008 we convened a panel at the American Academy of Religion dedicated to that question, which met as a joint session of the Martin Luther King Jr. Consultation and the Bonhoeffer: Theology and Social Analysis Group. Those conversations helped frame this book. We invited leading Christian social thinkers to consider King and Bonhoeffer together in order to help us interpret their ambiguous legacies and the influence their memories have had on the central questions of Christian social thought.
These essays therefore not only interpret Bonhoeffer and King; more importantly, they engage the issues that construct their enduring theological and American importance. By receiving their legacies together, this book considers how the two figures help make sense of one another, where their respective thought contests one another, and what dangers to theology and memory lie in receiving them together. We think that this book will enliven classroom discussions, inform readers of both lives, and, we hope, help start new conversations in social ethics and Christian theology.