By Peter Morey, Alex Tickell (Editors)
The controversy over even if spiritual or secular identities give you the so much manageable version for a much wider nationwide id has been a continuing function of Indian politics from the overdue 19th century to the current day. in addition, within the final thirty years the more and more communal articulation of renowned politics and the slow upward thrust of a constellation of Hindu nationalist events headed by way of the BJP has elevated the urgency of this debate. whereas Indian writing in English has fostered a protracted culture of political dissent, and has time and again puzzled ethnocentric, culturally unique types of political id, few critics have thought of how this literature engages at once with communalism, or charted the literary-political reaction to key occasions resembling the Babri Masjid / Ramjanmabhumi affair and the new development of renowned kinds of Hindu nationalism. The essays accrued in substitute Indias holiday new floor in reviews of Indian literature and picture by way of discussing how key authors supply contending, ‘alternative’ visions of India and the way poetry, fiction and movie can revise either the communal and secular types of nationwide belonging that outline present debates approximately ‘Indianness’. together with contributions from overseas students unique within the box of South Asian literary reports, and that includes an informative advent charting the parallel advancements of writing, the state and communal realization, substitute Indias bargains a clean viewpoint at the connections and discontinuities among tradition and politics within the world’s greatest democracy. desk of Contents Acknowledgements Peter MOREY and Alex TICKELL: advent Anshuman A. MONDAL: the boundaries of Secularism and the development of Composite nationwide id in India Alex TICKELL: the invention of Aryavarta: Hindu Nationalism and Early Indian Fiction in English Elleke BOEHMER: “First recognize Your Need”: Manju Kapur’s Erotic country Shirley chunk: “Cutting throughout Time”: reminiscence, Narrative, and identification in Shashi Deshpande’s Small treatments Amina YAQIN: The Communalization and Disintegration of Urdu in Anita Desai’s In Custody Ashok BERY: “Reflexive Worlds”: The Indias of A.K. Ramanujan Peter MOREY: Communalism, Corruption and accountability in Rohinton Mistry’s kin concerns Sujala SINGH: The Routes of nationwide identification in Amitav Ghosh’s The Shadow strains Ralph J. CRANE: Inscribing a Sikh India: another studying of Khushwant Singh’s educate to Pakistan Sharmila SEN: No Passports, No Visas: the road of keep an eye on among India and Pakistan in modern Bombay Cinema Afterword members Index
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Additional info for Alternative Indias: Writing, Nation and Communalism (Cross Cultures 82)
Within the parameters of this particular problematic, the idea of the composite nation began to take shape as a tessellation of various discursive alignments. From the British systems of classifications and prejudices, and Indians’ own self-perceptions as they were moulded by them, the concept drew on notions of existing ‘singular’ religious communities: Hindus, Muslims, Parsis, Christians, etc. ”26 It was also comprised of a combination of political, territorial, cultural and civilizational conceptions of the nation, elements which were given different emphasis by ‘progressives’ and ‘conservatives’.
Corbridge, Stuart, & John Harriss. Reinventing India: Liberalism, Hindu Nationalism and Popular Democracy (Cambridge: Polity, 2000). , & Radhika Mohanram, ed. Shifting Continents/Colliding Cultures: Diaspora Writing of the Indian Subcontinent (Cross/Cultures 42; Amsterdam & Atlanta GA: Rodopi, 2000). Delhi Historians Group. Communalisation of Education: The History Textbooks Controversy (New Delhi: Jawaharlal Nehru University, 2001). Ghosh, Amitav. 1 (Fall 1989): 73–78. Gopal, Sarvepalli, ed. Anatomy of a Confrontation: Ayodhya and the Rise of Communal Politics in India (London: Zed, 1993).
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